©2010 by Joseph A. Citro
In 1977 Sandra Mansi snapped a photo of what might be Champ, the so-called “Lake Champlain Monster”. In 1979, when she released it to the press – including The New York Times, Time magazine, The Today Show, and hundreds of other media -- the whole world quickly learned about
Ms. Mansi’s odyssey was dramatized on NBC TV's Unsolved Mysteries and Fox's Sightings. Japanese television produced a 90-minute documentary. Hundreds of books, magazines, and newspapers flaunted the story.
Over the last thirty years

But what nobody knew is that an equally mysterious photograph was snapped that same year. It wasn’t shanghaied by the press; no media exploited it. It never went viral.
Instead, the curious photo was filed away, essentially kept a secret, remembered by only to a few believers and skeptics.
This remarkable “whatzit” was photographed on land, in the depths of the forest, once again raising the question: Are there really monsters in our midst?
Not a new question, to be sure.
For hundreds of years Vermonters have been seeing strange things in the woods. Some of these encounters have been documented – enough so as to provide a continuing ribbon of weirdness starting, perhaps, in 1609 with Samuel de Champlain himself. He heard Native American stories of oversized, hairy men who hid in the dense woods. Monsieur Champlain disregarded the stories as too fanciful.
Perhaps he was too hasty.
Historically, the first recorded encounter came in 1759, witnessed by a man named

While they were retreating after the raid on the Abenaki settlement of Odanak, near Memphremagog Bay, the men “were ever being annoid, for naught reason, by a large black bear, who would throw large pinecones and nuts down upon us from trees and ledges, the Indians being also disgusted, and knowe him, and call him Wejuk or Wet Skine.”
Wet Skin, renamed “Slipperyskin” by the white settlers, was still around as
Not only was it extraordinarily intelligent, but it always walked on its hind legs, never on all fours.

Recently, researchers have taken a new look at this old tale. Could Slipperyskin have been something other than an uber-bear?
Most likely.
Whatever it may have been, it seemed to be trying to discourage the encroachment of human settlement into an area that had once been its own.
Bigfoot image by Steve Bissette from our book The Vermont Monster Guide
